Ngāti Rangiwewehi, Ngāti Kererū
Wiremu Maihi (William Marsh) Te Rangikāheke is remembered as having been one of Te Arawa’s greatest scholars. He was a fine writer and speaker, a politician and an employee of the early New Zealand government for many years.
Nobody is sure exactly when Wī Maihi (as he was also known) was born, but in his own writings he states that it was in 1815.
He learned to read and write at the Anglican mission set up by Thomas and Anne Chapman at Te Koutū, and these skills became some of the most important in his life. Through his excellent ability to read and write, Wī Maihi became involved with the New Zealand Governor of the time and ended up working very closely with the next Governor, Sir George Grey.
He began writing all the time and he even wrote to Queen Victoria twice. He told her about the importance of looking after both Māori and Pākehā, and explained how he believed it was his role to help do that. He did this by teaching Governor Grey as much as he could about Māori culture, customs and language, even going as far as to live with him for some time so that he could better share his knowledge.
He also created 21 beautifully handwritten manuscripts about many topics to do with Māori life, language, politics and history. He wrote about his own life, as well as stories and histories of the local iwi, which he explained through whakapapa (genealogy). There were Māori creation stories and explanations of how Te Arawa arrived in New Zealand and came to journey inland to the lakes. He included songs and whakataukī (proverbs), all written in an elegant style of language we now call ‘classical Māori’.
Governor Grey used many of Wī Maihi’s writings to create his book ‘Ko nga moteatea, me nga hakirara o nga Maori’. However, he never acknowledged Wī Maihi for all the information he supplied and even made some changes without asking for permission.
Wī Maihi became a politician, and as a respected leader and man of knowledge people looked to him for advice about sometimes controversial matters. Because he supported a close relationship with the Queen of England, his hapū, Ngāti Kererū, was the only Ngāti Rangiwewehi hapū not to support the new Māori King.
He worked for years in the Native Land Court in Rotorua and gave evidence on many cases, supporting iwi with their land claims. It is due to his writings that we still know many of the details of life for Te Arawa during these times.
He lived to be an elderly man who was so respected as an extraordinary scholar and orator (speech maker) that when he passed away, in 1896, it was reported in national papers.
This story comes from the original Great Te Arawa Stories website created by Ngā Pūmanawa e Waru (NPeW) Education Trust in 2018. To ensure consistency, minimal updates were made to the text before it was transferred to this new site.
Did You Know?
All 21 of Wiremu Maihi Te Rangikāheke’s manuscripts are held by Auckland Public Library but you can see almost exact copies of them in the Don Stafford Room, on the second floor of Rotorua Library, Te Aka Mauri.



